LE3 .A278 1998

1998

Williams, Roy

Acadia University

Master of Arts

Masters

Theology

Acadia Divinity College

The goal of this thesis is to examine the contribution of Gordon D. Fee to contemporary Pentecostalism's theology of baptism in the Holy Spirit. Therefore, the background of Pentecostal doctrine is explored, as the 'second blessing' is traced historically from Wesley's emphasis on sanctification to the focus on empowerment evident in the forerunners of Pentecostalism. Early Pentecostalism accepted this interpretation openly and proclaimed a baptism of the Holy Spirit, subsequent to conversion, the clear evidence of which was glossolalia. The substantial growth of the movement academically and theologically is evident as classical Pentecostalism is compared to its contemporary form. Gordon Fee promotes authorial intent as the key to a proper understanding of Luke's purposes in Acts and maintains that historical precedent cannot be used to establish normative practices of Christian behaviour. Though he will not argue for subsequence and initial evidence as outlined by many Pentecostals, his calls for a returnto 'life in the Spirit' are substantial. Pentecostals have taken considerable exception to Fee's proposals regarding authorial intent and historical precedent, and have offered hermeneutical guidelines of their own regarding both the charismatic intentions of Luke, and the proper use of historical precedent. The contention of this thesis is that Fee's work has been supremely beneficial to Pentecostalism. Although publicly in disagreement with many of Fee's proposals, Pentecostal theology has continued to mature significantly through its dialogue with Gordon Fee.

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